| Priyanka Borpujari writes from Dantewada: January 1, 2010 |
| Campaigns - Human Rights in Chhattisgarh | |
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Homeless, But No White Flag Why
is a citizen of this ‘independent country denied residency? Why does he
want to continue his fast despite the fact that he may have to go
hungry on the street? Why are you still reading this and only sighing? Priyanka Borpujari reports from Dantewada, 1 January 2010
It
is often said that “home is where the heart is.” German poet Christian
Morgenstern, inspired by English literature nonsense, further went on
to state, “Home is not where you live but where they understand you.”
But in Dantewada, which presents a classic example to English
literature students about the definition of ‘irony,' the notion of
‘home’ is quite blemished. Two significant ‘non-developments’ on the
last day of the year made us realise the frugality of the reality of belongingness and the need to be understood. Delhi
University professors Nandini Sundar and Ujjwal Singh were on their way
to meet the four rape victims from Samsetti village on Wednesday,
December 30. Around 7.30 pm, their car was accosted by cops. They
checked the papers of the car and then asked the duo to step out. The
cops then told them that they could not proceed any further. When asked
why, Sundar was told, “We have received such orders from our seniors.
You will have to comply with us. You cannot proceed further, but you
will have to leave Dantewada.” Sundar
later told us over phone – even though we are all aware that our all
our telephonic conversations are now tapped – that when she and Singh
tried to go around that village and its adjoining town looking for a
lodge to spend the night. But none of the lodges would accommodate
them. Of course, the lodge must have been well-fed or well-threatened
to forgo the business that they could have gained from the duo’s night
stay. It is more likely that they were threatened. After all, this is
the land where power flows from the barrel of the gun. The
cops continued to stick by Sundar and Singh, even following them when
they stopped by to eat some dinner. Finally, they found refuge in the
boy’s hostel of a college. “However, at midnight, some SPOs came
knocking at our door and then asked us inane questions rather inane
questions rudely. Some time later, they left us alone but stood
guarding the door outside all night long. In the morning, on December
31, they said that they will escort us out of Dantewada, northwards to
Jagdalpur,” she said. Here
was one woman who wanted to meet four others whose dignity and liberty
had been gravely assaulted. And this woman, whom we may assume to be
empowered because of her education, was also relegated to be yet
another victim of this state’s dirty games. All she wanted to do was
understand what prevented the four women from taking the collateral
route to get justice for themselves. But in Chhattisgarh, every person
is made to stoop. In
the morning of December 31, Himanshu Kumar wasn’t expecting a certain
person as his visitor. It was the landlord of the house where Himanshuji
had ben living and working from, since May 2009, when the Vnasvasi
Chetna Ashram near Fasrspal village was razed down by cops. The
landlord was already being pressurised by the state administration to
get Himanshuji to vacate the house. But on Thursday morning, the landlord came to tell Himanshuji
that he hadn’t been sleeping too well at nights because of the constant
fear of being pressurised by the Sub-Divisional Magistrate (SDM), the
Collector and the CEO of the Zilla Panchayat. When Himanshuji
asked the landlord if he was contemplating on selling the house, the
landlord denied any such intention. Although a lease agreement of a year
had been signed for the occupancy of the house, it was clearly heard in
the landlord’s nervous voice that the administration did not want the
presence of Himanshuji within the state. This
resilient man, on the sixth day of his fast with body adipose
depleting, is seen as a threat to its macabre ways with which it is
playing with many human lives. Himanshuji
now has to vacate the house in about a week’s time. He has also learnt
that even if there was land available in Dantewada, the administration
had issued a stringent warning stating that nobody could sell him any
pience of land – be it for his residence or VCA. In the evening, Himanshuji
decided that all the shelves containing various books and journals on
Vinoba Bhave, Gandhi, revolution, education, religion, etc., be thrown
open for the few of us here. We ransacked the shelves and found a copy
of the Holy Bible. Himanshuji insisted that he
would keep that for himself. He wiped the thin layer of dust and just
opened the book midway. And he laughed aloud. We looked at each other,
and then at him. He said aloud, “I open this book, and the lines that
stare at me are, “Love your enemy as you love yourself…Reconcile with
your enemy.” And we laugh too at the practical joke played on Himanshuji by god himself. But who is the enemy? What is the enemy? Why
is a citizen of this ‘independent country denied residency? Why does he
want to continue his fast despite the fact that he may have to go
hungry on the street? Why are you still reading this and only sighing?
Why are you silent still? Do you, dear reader, have any suggestions to
this man who is struggling to smile as he sees his countrymen killing
its own people? Do you, dear reader, have any answers to your own
impotency? This
impotency of the civil society (no, I don’t indicate the ‘civil
society’ here to be the Fab India-clad, Che Guevara-obsessed,
Scotch-drinking ‘liberals’) and the fiery potency of the administration
is the New Year’s gift
to this man. Think for a moment how he must have slept on the last
night of 2009. Think for a moment where were you on the last night of
2009. January 1, 2010 – Himanshuji decided to meet Kopa Kunjam in the jail. He went to Dantewada jail, met Kopa, who broke down upon seeing Himanshuji.
It was a moment of strengthening each other and letting the other know
that the cop were ehre to only break the morale. “Kopa told me that he
had been told that he was deliberately framed in a murder case which he
hadn’t committed. He also said that he had been ebaten up many times;
he was even hung up from his feet upside down and beaten,” said Himanshuji,
trying hard to camouflage the thought of the horrid way in which his
friend was being treated, as a punishment for their friendship. “Among the meagre equipments that they possess, the tribals don’t have a white flag.” That’s the hope for 2010. --------------- priyanka borpujari 9820741992 |
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